Guliga Daiva stands as one of the most powerful guardian spirits of Tulu Nadu, the coastal land stretching across Karnataka and northern Kerala. People in this region still perform rituals that have survived centuries. Rooted in folk faith, Guliga Daiva symbolizes both destruction and protection. His story blends fire, stone, and duty. The spirit gained wider recognition after the Kannada film Kantara captured the intense moment of the “Guliga scream.”
In old Tulu stories, Guliga Daiva was born from stone. Goddess Parvati once found a strange stone among ashes. When Lord Shiva cast those ashes into water, a wild, hungry being rose from the depths. That being was Guliga.
From his first breath, Guliga carried fire within him. His hunger had no end, and his rage was immense. To guide that force, Shiva sent him to serve Lord Vishnu. But even Vishnu could not contain his spirit. Guliga’s power disturbed the heavens, so he was sent down to Earth with a purpose to guard mortals and the soil they live on.
In many villages, Guliga Daiva stands beside another major spirit, Panjurli. Some say they once fought over sacred land, while others say they share a brotherly bond. Their connection reflects the balance between rage and calm. Panjurli blesses and heals; Guliga protects and punishes. Both spirits keep the moral order of the land intact.
Guliga Daiva is known as a kshetrapāla – A guardian of fields, forests, and boundaries. People believe he watches over crops, cattle, and families. If someone crosses a moral line or harms nature, Guliga’s wrath follows. Yet when respected, his protection is strong and direct.
Many villages mark his presence with a rough stone placed under an old tree. No roof covers it. Wind, rain, and sunlight touch it freely. That open space reflects the raw spirit of Guliga unbound, wild, and alert.
Guliga’s hunger forms an integral component of his myth. Legend holds that, left unsatisfied, Guliga could consume the earth itself! While his hunger might appear frightening, its significance goes further: It represents how human greed or imbalance can consume everything around them – when people offer offerings for Guliga it symbolizes restoration between man, spirit, and earth.
The worship of Guliga Daiva lives through Bhoota Kola or Daiva Kola, a ritual dance of possession. During the ceremony, a performer becomes the living vessel of the spirit. His face turns red, black, or white with paint, and his body wears palm leaves and metal ornaments.
During the ceremony when the drummers beat, Guliga rises from his bed. A performer then takes to the stage, roaring, commanding, and speaking in a spirit voice. Often to solve disputes, bless the land or warn about potential issues to his community. People kneel down to listen and believe, as for an hour or so they become one with both divine and human elements of life.
In certain areas, rituals include acts of endurance. Devotees may walk or sit atop fire to show their faith. The energy feels raw but sacred as devotees demonstrate how Guliga’s essence connects with elemental powers such as fire, stone and life itself.
Guliga was worshiped long before temples existed through simple stones placed near village borders as part of an act to symbolize nature’s direct relationship to spirit, while many rural shrines today still adhere to this form.
Offerings often consist of meat, toddy and symbolic blood to feed Guliga’s appetite and maintain peace. While women usually play minimal roles during rituals themselves, they play key roles in preparations and songs surrounding an event.
Over time, organized shrines have appeared. Some host festivals such as Mookambika Guliga Daivaradhane wherein daiva priests enter into trance and perform with fire to bring entire villages together while uniting devotion with cultural identity.
The film Kantara & Kantara, Chapter One reintroduced Guliga Daiva and Panjurli to a global audience. The climactic scene the “Guliga scream” echoed through cinemas and social media alike. For many viewers, it was their first encounter with the unseen world of Tulu Nadu spirits.
However, for locals, that scream was not new. It carried generations of memory, the sound of the Daiva who guards both forest and family. After the movie’s release, many people began visiting Tulu Nadu to witness Bhoota Kola firsthand. The film opened conversations about indigenous worship, ecology, and respect for folk traditions.
Scholars note that Guliga and Panjurli stories challenge human centered ideas of nature. In their world, humans, trees, and spirits coexist. Each has a duty toward balance. The tales remind people that harming nature is also an offense against divine forces.
Thus, Guliga Daiva’s hunger can be seen as nature’s response to excess. His guardianship teaches that survival depends on respect for land, for spirits, and for one another.
Guliga Daiva remains popularly worshiped across coastal Karnataka and northern Kerala, drawing large gatherings at temples such as Mookambika Guliga for festivals. But with modern shrines transforming raw stones into idols for religious rituals rooted in devotion, these practices risk turning into performances rather than simply religious acts of devotion.
Elders fear for Guliga Daiva’s authenticity, emphasizing its spirit must not become reduced to mere spectacle. According to them, Guliga Daiva can only remain vital when faith and fear coexist simultaneously in equal amounts.
Public perception can present another challenge; outsiders often perceive these rituals as primitive or violent, yet devotees understand its wisdom as not associated with fear inducing practices like Guliga’s presence should bring justice, balance and truth rather than violence to them.
Guliga Daiva stands as the spiritual cornerstone of Tulu Nadu, rising out of stone and fire to protect those alive today and the land they depend upon. His rituals connect humanity to forces older than temples or texts.
Bhoota Kola still fills the night air with his drumbeats and cries; his relationship with Panjurli symbolizes strength in grace. While his hunger serves as an ongoing reminder that balance must not be ignored.
Kantara became familiar with Guliga after hearing her call back to its roots. Recalling its meaning through stone offerings under trees or morning songs that sang its song of life. Guliga Daiva would remain as an unseen guardian of soil, keeping fire and shadow at bay while maintaining harmony across society.